Thursday, April 17, 2014

LENTEN BIBLE STUDY #35 - LAST ONE


A NEW CHAPTER
Easter Sunday
Read Matthew 28:1-20.
As you read the story of the resurrection, what emotions stir in your heart?  What questions come to your mind?
What does the message of the empty tomb mean to you?
Notes on the text:
Although not stated explicitly, the women went to the tomb to anoint Jesus’ body for burial.  A body was prepared for burial by being anointed with fragrant spices and then wrapped in linen cloths.  Preparing a body for burial was an act of love usually performed by closest relatives and friends.  However, this was considered work, and no work could be done on the Sabbath.  Since Jesus’ body was taken down from the cross close to sundown and the beginning of the Sabbath, there had been no time to properly prepare his body for burial.  Therefore, the women came to the tomb to finish the burial rites at their first opportunity, sunrise the day after the Sabbath.
Mary Magdalene alone is named in all four gospel accounts as the disciple who discovered the empty tomb.  She is often called the “Apostle of the Apostles” because she is the one who is first charged with spreading the good news of the resurrection.
Matthew’s sequence of events varies from the other gospel accounts because of his emphasis on the resurrection being the beginning of a new era.
The angel acts as an interpreter, like the angel in the infancy narrative, explaining the event the women are witnessing and commanding them to share the news with Jesus’ other disciples.
Verses 19-20 are referred to as the Great Commission.  The Church is now to take the message of Christ to all peoples.  Notice our baptismal formula comes from this passage.  In Hebrew usage, “in the name of” means “in the possession or under the protection of.”

LENTEN BIBLE STUDY #34


REVIEW

Holy Saturday

Review Matthew 26:1-27:66.  Read the text slowly and prayerfully.

What words or phrases jump out at you?  Go back and read that verse again.

What is God trying to say to you through this scripture?

LENTEN BIBLE STUDY #33


THE DEATH OF JESUS

Good Friday

Read Matthew 27:45-66.

Isaiah 53:4-5 says: “Surely he has borne our griefs and carried our sorrows…He was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.”  Reflect on the crucifixion in light of these words.

Notes on the text:

Verse 45: See Amos 8:9 which states that on the day of the Lord, the sun shall set at midday.

Jesus quotes Psalm 22:2 in Aramaic.  Those who spoke only Greek could easily have misunderstood his words to think he was calling for Elijah, who was thought to come to assist those in distress.

Verse 50 emphasizes that Jesus was in control of the situation even up to and including his death.

The veil of the sanctuary was a heavily woven curtain, several inches thick, which separated the Holy of Holies from the innermost court of the Temple.  Only the High Priest entered the Holy of Holies and only once a year on the Day of Atonement.  The significance is that now all people have access to the presence of God.

The story of the earthquake and the resurrection of the dead appear only in Matthew.  While Jerusalem is an area with frequent earthquakes, it is likely that this part is symbolic, borrowing language from the Old Testament to describe the coming of a new age.

The bodies of the crucified were normally not buried but left upon their crosses as a warning to others who might seek to defy Roman authority.

Jewish burial rites called for internment before sunset.  This is especially important here because the Sabbath was to begin at sunset. [The Jewish day ran sunset to sunset.]

LENTEN BIBLE STUDY #32


THE CRUCIFIXION

Thursday of Holy Week

Read Matthew 27:32-44.

Jesus’ female disciples watch the crucifixion.  Imagine their suffering.  Think of a time when you saw someone suffering.  How did you feel and what did you do?

Which parts of Jesus’ suffering touch you the most?  Why?

Notes on the text:

Cyrene was the capital of the Roman province Cyrenaica on the north coast of Africa.  It was home to a large community of Greek-speaking Jews.  Simon could have possibly journeyed to Jerusalem for the Passover, a pilgrimage Jews tried to make at least once in their lives.

Verse 34: Mark’s text reads “myrrh,” not “gall.”  Myrrh was a narcotic used as a sedative to shorten the length of crucifixion and reduce the suffering.

Those being crucified were stripped naked and their clothing, a precious commodity, was given to their executioners.

It was typical for prisoners to have a sign hung over their head stating their offense which merited crucifixion.  This served as a warning to others who might be thinking of committing such an offense.

The mocking taunts echo the charges leveled against Jesus in the trial by the Sanhedrin in 26:61 and also the temptations Jesus faced in the wilderness in 4:3, 6.

Daily Scripture Reflection - April 17


April 17

Exodus 12:1-8, 11-14

1 Corinthians 11:23-26

John 13:1-15

“Not only my feet, but my hands and head as well.”

On this, one of the holiest days of the Church year we see Jesus on his knees wiping away dirt, washing the feet of his followers.  This is truly what it means to be like Christ.  He said so himself.  For all those who ask the perennial question, “What would Jesus do?”  Here is your answer.  “I have given you a model to follow,” he tells his disciples, “so that as I have done for you, you should also do.”

And so confronted with the challenge of this gospel reading, it’s worth asking ourselves: what have we done? How many feet have we washed? How have we tried to imitate Christ?

  • By Deacon John Collins

Today is our last Lenten Daily Devotion.  We hope you have enjoyed this series.  We plan to repeat it during the week of Safari.

Please join us tonight for the Mass of the Lord’s Supper at 7:30 p.m. at St. Raphael Church; Good Friday at 12 noon at St. Raphael Church; and the Easter Vigil, Saturday, at 8:00 p.m. at St. Raphael Church.

Easter Sunday masses are: 8:00 a.m. at St. Joseph Church; 10:30 a.m. at St.  Joseph Church; and 10:30 a.m. at St. Raphael Church.

Wednesday, April 16, 2014

LENTEN BIBLE STUDY #31


JESUS BEFORE PILATE

Wednesday of Holy Week

Read Matthew 27:1-31.

Both Peter and Judas are remorseful for their sins.  Judas repents of betraying Jesus but then hangs himself.  Peter weeps over his denial of Jesus.  How does meditating on the passion call you to repentance?

Notes on the text:

Jesus was led before Pilate because the Jews were a conquered people subject to Roman rule.  As such, they had no authority to execute anyone.  A death sentence could only be imposed by a Roman official.  Crucifixion was a distinctly Roman form of execution.

Pilate’s concern was whether Jesus had made a claim to earthly kingship and would, therefore, stir up another revolt against Rome.  Pilate was unconcerned with whether Jesus had broken any Jewish laws.

Pilate protects his own self-interest throughout his encounter with Jesus.  Judea was considered the “Siberia” of the Roman government.  Pilate had been transferred there because he had already proven himself an ineffective leader elsewhere in the Roman Empire.  It was his last post before he would be executed for his mistakes.  Therefore, Pilate comes to the situation ready to do whatever is necessary to prevent another in a series of revolts against Roman rule. 

Pilate’s handwashing is actually a mocking gesture directed against Jewish purity rituals.

Verse 25 must not be taken as an indictment of the whole Jewish people of that era or of any succeeding generations.  Rather, this verse should serve to remind us of the “crowd mentality” which incites people in a group to act in ways contrary to the ways they would act as individuals.

Daily Scripture Reflection - April 16


Wednesday of Holy Week

 

Isaiah 50: 4-9

Mathew 26: 14-25

 

The third song of the suffering servant is an act of confidence and trust in God.  He describes his openness to the Lord, receiving from him the word he is to preach to others.

 

But he was persecuted for carrying out his mission.  In spite of this he remained true to his mission, and persevered in doing his work.  He accepted is suffering as part of his mission, as God’s will for him.

 

He is so certain that suffering is part of his mission and God’s will that he openly challenges his oppressors to enter into a legal contest before God; and he is certain that God will justify him.

 

According to Matthew, Jesus knew that his death was part of God’s plan and the fulfillment of what the Scriptures had foretold.  And Jesus was obedient to the will of the Father.

 

As we approach the end of Lent the Church wants to emphasize for us that God took the initiative on our behalf.  Christ knew what was in store for him, and willingly endured it, because this was the will of God.


Jesus trusted that God would take care of him so he obediently accepted death for us.  How well do we trust in the Lord?  Do we accept the difficulties of life?  Has this Lent helped us to better understand God’s love for us?  Have we become more Christ like in the way we deal with others?

 

By Fr. Bill Kramer

Tuesday, April 15, 2014

Daily Scripture Reflection - April 15


TUESDAY OF HOLY WEEK, APRIL 15

Isaiah 49:1-6

John 13:21-33, 36-38

Here it is.  The moment of truth.  Destiny.  This is the reason Jesus had been sent.  And the moment had arrived.  He tells Judas to go ahead and do what Judas intends to do.  Jesus knows what the following hours will bring.  He knows that even his best friend will desert him.  He faces his appointed hour with a mixture of anguish and courage.

Our destiny as Christians is to practice our faith in the everyday moments of life.  It is easy to be a Christian until the alarm rings.  It is in dealing with other people, living out our responsibilities and obligations, being accountable to family, friends, bosses, and society that we find our faith difficult to practice.  Sometimes we think our faith is only tested in the big moments:  our company is downsized; our house is foreclosed; our child dies; our spouse leaves; our diagnosis is cancer.  These events test us, too, but it is much more often that our faith is tested in little ways.  Do we or do we not hold the elevator door when we are running late? 

Christ died for us, and we are called to face death over and over as we practice our faith.  We are called to give ourselves over for little deaths of varying degrees of anguish.  We are called to face our lives with the courage we derive from our faith so that we can practice that faith in very real ways moment by moment throughout our lives.  Our moment of truth is here and now, the present, this very second.

  • By Lisa Lenard Chiles

Parish Madness Winner Announced

And the winner of the Golden Chalice in our Parish Madness game is........
Mary Magdalene for the Bible Heroes!
Hope you have enjoyed this game and learned something about our Bible Heroes and Stalwart Saints in the process.

LENTEN BIBLE STUDY #30


JESUS BEFORE THE SANHEDRIN

Tuesday of Holy Week

Read Matthew 26:57-75.

Why do you think Peter followed Jesus?  Do you think Peter carried out the intentions he had when he entered the courtyard?

Imagine the whole conversation taking place in the courtyard.  What would you have said if you had been there?

Notes on the text:

Caiaphus would have been elected high priest by lot and served as such for a year.  His father-in-law Annas, who had previously served as high priest, figures prominently in John and Luke’s records of Jesus’ trial before the Sanhedrin.

According to Jewish law, Jesus’ trial, as reported by Matthew, was illegal.  It was held on a feast day and at night, and the verdict was pronounced in the same session in which testimony was given.  However, some debate whether the laws, still an oral tradition during the 1st century, were actually observed in Jesus’ day.

Jesus’ response, “you have said so,” in verse 64 is the same response given to Judas in 26:25.  Again, this phrase indicates the one asking already knows the answer is yes.  Jesus also paraphrases Psalm 110:1 and Daniel 7:13 in this verse.

Blasphemers were to be stoned to death according to Leviticus 24:10-16. 

Verse 73: Peter was easily identified as a Galilean by his accent.

Monday, April 14, 2014

LENTEN BIBLE STUDY #29


THE BETRAYAL & ARREST OF JESUS

Monday of Holy Week

Read Matthew 26:47-56.

Does Jesus seem surprised by his arrest?  What do you find extraordinary about this passage?

As you reflect on Jesus’ agony in the garden and his submission to the Father’s will, how is his obedience a model to you in your faith journey?

Notes on the text:

Judas greets Jesus with a kiss.  This was the pre-arranged signal to show the guards whom they should arrest.  Males greeting other males with a kiss is common in Middle Eastern culture even today.

Verse 53: Twelve is a symbolic number denoting perfection.  A legion (72,000) was the largest unit in the Roman military.

The “crowds,” referred to in verse 55, are the Temple guards and servants (and perhaps a few scribes and priests) who have come to arrest Jesus.

Jesus chides his persecutors for not arresting him publicly when they had ample opportunity but rather waiting to arrest him in secret while the multitudes of his followers in Jerusalem were celebrating the Passover.

Daily Scripture Reflection - April 12


April 11

                Jeremiah 20:10-13

                John 10:31-42

 

The time is getting near. In just 2 days we will celebrate Jesus’ triumphant entrance into Jerusalem and in just a week from today we remember his crucifixion. Jeremiah was struggling with his lot in life. A prophet’s life is not an easy one. Many are waiting for a slip up, any excuse to denounce him. Didn’t Jesus go through the same experiences? Questions were posed to him not always in a search for truth but as a means to trap him. Earlier in John chapter 10 they ask Jesus to tell them plainly that he is the Messiah. Jesus says, “I have told you and you do not believe. The works that I do in my Father’s name testify to me”. Later within the gospel he says, “If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works.” It was so hard for many to believe. Jesus knew that he was not what they had hoped for in a Messiah, but he continued on, even though that journey would bring him to the cross. Jesus didn’t fail because people turned against him. His message of love was so radical, so hard to follow that he needed to be silenced. His message is still radical, still hard to follow, but we try.

And our journey will have times of great trial also. There is a cross in all of our lives. But there is resurrection also.

 Patty Larger

Daily Scripture Reflection - April 14


Reflection, Monday April 14
Isaiah 42:1-7
John 12:1-11
In today’s Gospel reading, John 12:1-11, it is six days before Passover, and Jesus visits his friends Mary, Martha and Lazarus. Martha prepares a dinner for him, and he and Lazarus recline at table together. I have never noticed this before, never realized that just a week before his death, Jesus spends time with the friend he so recently raised from the dead. I wonder what that was like for him. I imagine that his friends’ moods were exuberant, that they wanted to share with Jesus their delight and joy in Lazarus’s life. And I imagine that for Jesus, his heart ached as he tried to both be present to his friends while not fully revealing to them the worry and grief he was experiencing – for we know he did not approach the cross lightly. And it’s not that his friends wouldn’t want to support him, it just wasn’t time.
This is a tension and a loneliness that we all know, the burden of carrying hard news within while trying to be happy for someone you love. It’s the time you celebrated at a friend’s wedding while mourning your own singleness. It’s rejoicing over a friend’s new baby days after your own miscarriage; it’s delighting in a loved one’s promotion when you’ve recently lost your job. Life is full of those lonely moments. What a gift, then to know that Jesus knows that experience intimately, that he can fully understand how it feels to hold both joy and sorrow, that he can enter that experience beside you.
And because he can enter our experience, I wonder if we can enter his. I wonder if we could sit at that dinner with him, holding our knowledge of his impending death, and provide comfort to him. And if we can, what a holy place to begin this Holy Week, to begin our journey with him to the cross. 
~ by Lauren Horstman Burdette

Friday, April 11, 2014

LENTEN BIBLE STUDY - #28


THE AGONY IN THE GARDEN

5TH Friday of Lent

Read Matthew 26:36-46.

Jesus’ suffering begins in the garden of Gethsemane.  Why is this time of prayer the beginning of his passion?

What is the cup Jesus wishes would pass from him?  How have you shared in Jesus’ agony in the garden?

Notes on the text:

“Gethsemane” means “oil press” and was the name for an olive orchard on the western side of the Mount of Olives, just outside the walls of Jerusalem.

Verse 37: The two sons of Zebedee were John and James.  These three disciples were also taken up on the mountain with Jesus at the Transfiguration.  See Matthew 17:1-8.

Verse 38: “My soul is sorrowful even to death” means “I am sad enough to die.”

The Greek word used in verse 41 meaning “undergo the test” is the same word used in Matthew’s account of the Our Father (6:13), translated “the final test.”  In both places, the word means “yield to the temptation to fall away from Jesus.”

Thursday, April 10, 2014

LENTEN BIBLE STUDY #27


THE LORD’S SUPPER

5TH Thursday of Lent

Read Matthew 26:26-35.

Why was Peter so sure of himself?  Was Peter’s attitude an asset or a liability?

What is your attitude towards your faith?  Have you ever denied your faith?  If so, in what way?

Notes on the text:

The account of the Last Supper in 1 Corinthians 11:23-25 (written a mere 20 years after the event) more closely reflects the actual words and actions of Jesus.  Luke takes his account from 1 Corinthians.  Matthew & Mark skip the intervening meal, reflecting the liturgical rite of their communities. 

“Blood of the covenant” rewrites the rite described in Exodus 24:4-8 where the covenant between God and Israel is ratified by the blood of the sacrificial offerings.  Jesus has become the sacrificial offering to forge a new covenant between God and the community Jesus has formed.

Verse 31 includes a quote from Zechariah 13:7.  When a shepherd is killed, sheep disperse because they no longer have a familiar voice calling to them and leading them.

Daily Scripture Reflection - April 10


April 10

Genesis 17:3-9

John 8:51-59

“Before Abraham came to be, I AM.”

When Jesus announced these words to the Jewish people of his time, they were outraged.  How dare he put himself before God! What was he thinking!

Some two thousand years later of teaching and revelation, we have an edge in understand Jesus’ claim.  So who is this “I AM”?

 I AM your shepherd.  I lead you and direct you in the way you should go.   I am your strength. I have redeemed you and you are mine.

I AM love.  I know you, love you, and am always present with you. I hear every prayer and every word you whisper. 

I AM the almighty God, the everlasting Father, the One who was and is and is to come.

I AM Jesus, your Redeemer and Brother.

  • By Deacon John Collins

Wednesday, April 9, 2014

LENTEN BIBLE STUDY #26


BETRAYAL & PREPARATIONS

5TH Wednesday of Lent

Read Matthew 26:14-25.

Who initiated the deal between Judas & the chief priests?  Why do you think each of the disciples asked if they were the betrayer?

Imagine yourself sitting at the table with Jesus as he announces someone there would betray him.  What question do you ask?

Notes on the text:

“30 pieces of silver,” the price of betrayal, is only mentioned in Matthew.  The value of 30 silver shekels was 120 days’ wages.  The same amount is paid to the rejected shepherd in Zechariah 11:13 & is also the compensation for the loss of a slave in Exodus 21:32.

The Passover lamb was slaughtered and consumed on the 14th day of the month of Nissan.  The Passover commemorated the night the Angel of Death passed over the firstborn of the House of Israel and slew the firstborn of the Egyptians.  The Feast of Unleavened Bread began on the Passover and continued through the 21st day of Nissan.  It marked the trials of the Israelites who fled so swiftly from their homes in Egypt, they did not even have time for their bread to rise.

While Judas phrases his question in verse 25 to imply the answer will be negative, Jesus’ response implies that Judas would not have asked the question had the answer not been affirmative.

Daily Scripture Reflection - April 9


Wednesday Fifth Week of Lent

 

Daniel 3

John 8: 31-42

 

Three Hebrew youths refused to worship the golden statue that the king had set up.  In the face of threats to throw them into a fiery furnace they believed that God could and would save them.  All they had to do is profess their faith in him.  Because of this faith they were delivered from the fire by an angel of the Lord.

 

The point of the story is that God will protect his people form harm if they remain faithful.  This story gave the people of Israel courage when they were persecuted.

 

In today’s gospel Jesus tells us that not only do we need to hear the word he preaches but we must live accordingly.  Both Daniel and John tell us that faith is the key to eternal life, and this faith must influence our actions.

 

Lent is calling us to a living faith that puts into practice the saving words of Jesus.  Five weeks into the season are we living our faith yet?

 

By Fr. Bill Kramer

Tuesday, April 8, 2014

LENTEN BIBLE STUDY #25


CONSPIRACY & ANOINTING

5TH Tuesday of Lent

Read Matthew 26:1-13.

How do you think Jesus’ disciples felt hearing him speak about being crucified?  How did you react when you read verse 2?

Do you think the disciples were justified in their complaints about the ointment?  What would you have said if you witnessed the event?

Notes on the text:

To read the account of the original Passover, see Exodus 12:1-51.

Verse 6: lepers were required by Law to live outside of villages, away from non-infected people unless they were healed.

The Jewish burial rituals called for the body to be anointed with fragrant oils and spices & wrapped in a shroud before being interred.

Daily Scripture Reflection - April 8


5th TUESDAY OF LENT, APRIL 8

Numbers 21:4-9

John 8:21-30

When I read today’s first reading, all I could think about is how much I hate snakes.  I love every other animal.  I delight in watching bees buzz around me while I weed my garden.  I catch flies and mice and deliver them outside alive.  Around the office, I am known as the bat whisperer because I have taken it upon myself to catch the occasional bat that flies around our office and release them safely outside.  But snakes!  Ugh!  I have nightmares about snakes if I even see a picture of one. 

I can imagine that many of the Israelites shared my feelings about snakes, and they were surrounded by them.  The snakes were infesting their tents, biting their children, and everyone who was bitten died.  This is, until God told Moses to make a bronze serpent and lift it high upon a pole where everyone in camp could see it.  The object of their disgust, revulsion, and torment became the sign of their salvation.

In the Gospel reading, Jesus foreshadows his death on the cross.  The cross was an object of disgust, revulsion, and torment, too.  The Romans were experts at torture, and with crucifixion, they had come up with something so gruesome, they wouldn’t use it on their own citizens.  Yet the cross has become the sign of our salvation.  We even make crosses of precious metals and wear them proudly around our necks or display them in our homes.  Why?  Because when Jesus was lifted up on his cross, God turned something that was meant for evil into something amazing.  If God can do that with an object as vile as a cross, what can God change in your life?

  • By Lisa Lenard Chiles

Monday, April 7, 2014


April 3
Exodus 32:7-14
John 5:31-47
“Search the Scriptures.”
We all know that God wants to reveal himself to us through Scripture.  But just like everything else in Christian life, Scripture won’t just magically make sense to us.  We need to cooperate with the Spirit, and that takes time, attention, and perseverance.  Begin the reading of your selected passage with prayer. Read it a second or third time, dwelling on words and phrases that strike you.  Place yourself in the scene described. Imagine Jesus is sitting across from you and telling you the story himself.  Be still…… and let God speak to you. Try to write out what you think God is saying to you.  It is in such quiet reflection that you will learn to hear his voice.
  • By Deacon John Collins

Daily Reflection - April 7


Monday, April 7


Daniel 13:1-9, 15-17, 19-30, 33-62

John 8:1-11

 

Commuted Sentences:  Freed from Death Row!


Today's readings are from the Book of Daniel, chapter 13 and the Gospel of John, chapter 8.  These are two stories of women on death row, both charged with sexual sin, both condemned to die.  Both are saved.  Susanna, is falsely accused, and is rescued by the light.  She is rescued from rape by the light of her own integrity and by the fire of her courage.   She is rescued from death row by the light of her innocence and through the light of Daniel's spiritual and intellectual brilliance, as he first listens to the stirrings in his heart and then trips up the accusers by his clever questioning.  

 

The woman in the gospel is saved in the dark.  There is no suggestion that she might be innocent, in fact, it seems pretty clear that she is guilty of the crime.  However, Jesus saves her from execution, and his tool to do this involves further darkness.  He reminds her accusers of their own sins.  And they, reminded of themselves, depart in humility.  

 

I think that for many of us the journey to spiritual maturity goes through a period of lightness where we are getting there by getting it "right," by following the rules and shining ourselves up as best we can.  There is a deeper level though, where like the woman in today's gospel we know that in fact we are not OK.  Our own merits will not stand us in good stead.  We are indeed humbled.  We are brought low, by our own inadequacies, our inability to control even ourselves much less our children, our environments.  There is no prosperity gospel in authentic Christianity.  Jesus is not drawn to those with the shiniest exteriors.  He meets us in the dark. In the "humus," he writes our truths. He embraces us in our humbled, brought low, down on the ground state.  He reminds us that we are members of a flawed tribe, and that our salvation does not rest on our brilliance, but may be found in the dark, vulnerable, broken, sorry places of our lives.
                By Lou Ann Horstman

LENTEN BIBLE STUDY #24


5TH Monday of Lent

Review Matthew 24:3-25:46.  Read the text slowly and prayerfully.

What words or phrases jump out at you?  Go back and read that verse again.

What is God trying to say to you through this scripture?

Friday, April 4, 2014

LENTEN BIBLE STUDY #23


THE JUDGMENT OF THE NATIONS

4TH Friday of Lent

Read Matthew 25:31-46.

Explain the meaning of this passage in your own words.  How do you feel when you read this passage?

Notes on the text:

The criteria for the last judgment will be the good works done to those who are suffering.

In verses 37-40, we learn that when we care for those who are suffering, we are caring for our Lord himself.

The Corporal Works of Mercy are derived from this passage.  Feed the hungry.  Give drink to the thirsty.  Clothe the naked.  Welcome the stranger.  Care for the sick.  Visit the imprisoned.  Bury the dead.

Verse 36: in this era, it was important that prisoners be visited and brought food by their friends and relatives because they received no food or other comforts from their jailers.

Daily Scripture Reflection - April 4


April 4

                Wisdom 2:1a, 12-22

                John 7: 1-2, 10, 25-30

               

The title above the 2nd chapter in Wisdom is “Life as the Ungodly See it”. I would recommend that you look at the entire chapter. The beginning reminded me of the song Dust in the Wind, with images that tell us that we are only here a short time and what we do on earth does not matter. Live for today for tomorrow it could all be over. But they do take note of those that believe in God and try to live in his way. Of them it is said, “their manner of life is unlike that of others and their ways are strange.” Face it we are an odd bunch. We not only love those that are easy to love but we also love those that persecute us! We care for the poor so much that we give our own cloak away if they are in need. If another is in pain it is our pain also. And lastly we believe that even though we experience extreme trials in our lives- God is faithful.

People are taking not of Jesus’ actions in the Gospel also. The tide is turning. No longer is Jesus this fascinating figure that roams the countryside preaching and healing. He has been noticed and “they” are trying to kill him. People are wondering if he is the Christ, the Messiah. Jesus calls them out on this and declares that he is from God. This was a risk but Jesus always acted in truth no matter the consequences.  I love how some feel that he can’t be the Messiah because they know where he is from. He is too ordinary. But at the end of this reading others were pondering if the Messiah would “do any more signs than this man has done.”

Both readings show people looking around, noticing the actions of others around them. It is good to ponder what is going on around us. I think it is also important to remember that others are pondering our actions. What do they see when they look at me?

~ by Patty Larger

Thursday, April 3, 2014


THE PARABLE OF THE TALENTS

4TH Thursday of Lent

Read Matthew 25:14-30.

Why is the last servant punished?  What are we expected to do with the gifts God has given us? 

What are your gifts?

Notes on the text:

One talent was worth more than 15 years’ wages for a day laborer.  The talents represent the gifts we have each been given by God.  Notice the value Jesus places on our spiritual gifts.

Verse 28: because the last servant has squandered his gifts, he lacks merit in the final judgment.

 

Wednesday, April 2, 2014

Easter Story Eggs



 

 

 

 

 

 

 

The Meaning of Easter Told with Eggs

An Easter Activity for Pre-School through Elementary Age Children

You will need:

1 Easter basket or brown paper lunch bag for holding the eggs

6 plastic eggs in different colors

The following objects to fill the eggs: a small cross, a rock, dirt, a flower (silk or real), and a picture of the child with whom you are doing the activity

 

Before you begin the activity:

Place the flower into the purple egg.

Place a small amount of dirt into the green egg.

Place the cross into the orange egg.

Place the rock into the blue egg.

Leave the yellow egg empty.

Place the child’s picture into the pink egg.

 

Begin the activity by telling the child that you are going to tell her or him the story of Easter, but you will need some help.  She or he must help by opening the each egg when you say.

Story: In the beginning, God made the world.  [Open the purple egg.]  Everything was good and lovely like this flower.

But sin came into this world.  [Open the green egg.] And made the hearts of the people it touched dirty so that they turned away from God.

But God had plan.  God the Father sent the Son, Jesus, to this world to turn our hearts back to God.  [Open the orange egg.]  Some people didn’t like what Jesus had to say so they put him on a cross where he died.

Jesus’ friends took his body down from the cross and buried him in a cave, called a tomb.  [Open the blue egg.]  They rolled a huge stone across the opening of the tomb to close it.

On Sunday morning, some of Jesus’ friends came to visit his grave.  They found the stone had been rolled away.  When they looked inside the tomb, do you know what they found?  [Open the yellow egg.  Allow the child to discover the egg is empty.]  That’s right!  The tomb was empty!  Jesus rose from the dead! 

He wasn’t in the tomb because he was alive again.  That’s why we celebrate Easter!  And do you know who Jesus did all this for?  [Open the pink egg.]  That’s right!  Jesus did it all for you!  And for me!  For everybody!